I’m thinking – or maybe dreaming – that the time is ripe for the flowering of new forms of socially engaged Karma Yoga.
Consider the following:
1. We have an oversupply of yoga teachers. The popularity of yoga, plus the proliferation of teacher training programs, has produced an unprecedented number of teachers who want to put their skills to use – but, between the glut of TT grads and the ongoing recession, are having a hard time filling up their classes.
2. We have millions of stressed out, unhealthy people. Cruising the aisles of Whole Foods, you might maintain the happy delusion that Americans are a healthy, happy lot. But step outside of such rarified environs, and it’s stunningly evident that this is most certainly not the case. If you keep up with the news, you know the statistics. A shocking 68% of American adults are overweight or obese. Eighteen percent suffer from anxiety disorders, and 10% from depression. And so on and so forth.
3. We have social services being cut across the board. When I signed on to teach yoga to women in jail, I was taken aback to hear that literally all their other services had been cut. Other than a once-a-week yoga class run by volunteers, these women are forced to sit in jail with nothing to do. With the federal government dysfunctional, state governments broke, and nonprofits struggling for a shrinking pool of funding, this is an all-too-common scenario. From military veterans to homeless youth, there’s less and less funding for the social services that millions need.
4. We have countless yoga practitioners who want a stronger sense of community. Even if many people start yoga simply for exercise, they soon find that it means much more to them than that. Consequently, there’s a natural desire to share this experience with others. (This is probably a big reason that so many people want to teach.) Yet, yoga classes are often pretty isolating. You go to a studio, take your class, and leave. As everyone rushes off to the next thing on their schedule, the experience of the class – which can be quite moving and powerful – can easily remain completely disconnected from the rest of your life. And this, of course, can leave you feeling kinda lonely in your practice.
Put Facts 1-4 together and what do you get?
Well, of course that depends what we make of this confluence of circumstances. But I see an opportunity for new collaborations between underemployed yoga teachers, students looking for a greater sense of community, and Americans who could really benefit from some instruction in yoga and meditation, but couldn’t possibly afford classes – and might not feel comfortable going to your typical studio.
To some extent, this is already happening. A recent article in New York Magazine reported on a new “boomlet” in what they called “welfare yoga” – that is, offering free classes in venues ranging from NYC’s Central Park to library branches to “the Central Presbyterian Church gym.” Now, while I strongly recommend relegating the term, “welfare yoga,” to the dustbin of history (I mean, c’mon – talk about negative connotations), it’s notable that what’s more properly termed Karma Yoga is making it into the mainstream press.
Much I love this trend of teaching yoga to under-served populations, I recognize that this path is not for everyone. For one thing, the emphasis on teaching asana leaves little room for practitioners who aren’t teachers, but have other valuable skills to share, such as organizing, grant writing, or maybe even just throwing some great, community building parties.
I’ve long been an admirer of socially engaged Buddhism – and yearned for an equivalent in the yoga community. And it seems that the time is ripe, and it’s starting to happen. But what I’d most like to see is us tackling the realities of an oversupply of yoga teachers, a shockingly unhealthy nation, decimated social services, and a yearning for more community in new, creative, outside-of-the-box ways.
Maybe yoga teachers who need more work could team up with students who want more community and brainstorm together about creating something new. Asana classes at the school gym that fundraise for a local food panty? Book groups where practitioners explore spirituality both through reading and meditation? Dance parties designed to network people who want to explore socially engaged yoga?
Who knows what creative minds and pranafied bodies might come up with?
Now, I know that teachers need to make money, and that most of us lead busy lives. Perhaps, however, some initiatives could incorporate or lead to a paying gig for the teacher. And, with a shift in consciousness, in which yoga starts to mean more than simply asana, more people may be motivated to find the necessary time for social engagement and community building.
So I’m wondering:
Do you know of – or can you imagine – alternative forms of yoga teaching, practice, and community-building that inspire you?
What might a reinvented model of Karma Yoga look like in 2011?